For the Father judgeth no man, but hath committed all judgment unto the Son: that all men should honour the Son, even as they honour the Father. Hence it is that here the Son, according to the grace of God the Father, gives the Holy Ghost eternal life in the power of the Spirit. Nay, "the world knew him not." To stay connected to their parent stock, as a branch and be fruitful (John . "He must, increase, but I decrease." John 7:24) They reason and are in utter uncertainty. Here, in suited circumstances to render the thought and way of God unmistakable, pure and boundless grace takes its own sovereign course, suitable to the love and personal glory of Christ. Salem Media Group. Coming after John as to date, He is necessarily preferred before him in dignity; for He was ( ) [not come into being ( )] before Him. It sends those. Number two means to be baptized in the name of Jesus Christ as done and said in Acts 2:38 ( full body emmersion) the cleansing of. What can be conceived more notably standing out in contrast with the governmental system God had set up, and man had known in times past? (Verses John 4:31-38). #3 him who sent me Whoever believes Jesuss Word believes God, who gave his one and only Son (Jn 3:16). This leads Philip to Nathanael, in whose case, when he comes to Jesus, we see not divine power alone in sounding the souls of men, but over creation. Here again, apart from this divine insight, the change or gift of the name marks His glory. The differences between moving through life in an eternal process of death, and living through life in an eternal process of coming alive are deeper than can actually be comprehended this side of heaven. Nay, therefore it was they, reasoning, denied Him to be God. 6. It is our evangelist's way of indicating His Galilean sojourn; and this miracle is the particular subject that John was led by the Holy Ghost to take up. If she turned aside to questions of religion, with a mixture of desire to learn what had concerned and perplexed her, and of willingness to escape such a searching of her ways and heart, He did not refrain graciously to vouchsafe the revelation of God, that earthly worship was doomed, that the Father was to be worshipped, not an Unknown. 5:24 - Jesus speaks of the wonders of God's salvation. Governmental healing even from Him might only end in "some worse thing" coming. E-Book Overview. Rest is not the question now at all; but the flow of the Spirit's power while Jesus is on high. John 5:24 In-Context. The Word, God (and only begotten Son in the Father's bosom), He was eternally Son of God, too, as born into the world. And such was Jesus. (Page 61; 1989). John 1:35-40) Our Lord acts as One fully conscious of His glory, as indeed He ever was. Thus the Holy Ghost, given by the Son in humiliation (according to God, not acting on law, but according to the gift of grace in the gospel), was fully set forth; but the woman, though interested, and asking, only apprehended a boon for this life to save herself trouble here below. He who owns the reality of Christ's incarnation, receives most thankfully and adoringly from God the truth of redemption; he, on the contrary, who stumbles at redemption, has not really taken in the incarnation according to God's mind. In the first three weeks of 2023, crime rates in the city have skyrocketed by 61%, compared to last year, according to Chicago police. Deeper questions demanded solution. Thus, as in the former case the Lord's dealing in Galilee was a type of the future, this appears to be significant of His then present path of grace in that despised quarter of the land. A greater work was in hand; and this, as the rest of the chapter shows us, not a Messiah lifted up, but the true bread given He who comes down out of heaven, and gives life to the world; a dying, not a reigning, Son of man. Astonishingly, it is not that they will pass from death to life, but that they have already. 32:39); for He "works all things after the counsel of His will" (cf. And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? John gives us this point of contact with them, though in an incident peculiar to himself. How Daniels Prophecy of 70 Weeks Connects to the End Times, 4 Ways the Parable of the Sower Encourages Spiritual Growth. Here He is not portrayed as the Son of man who must be lifted up, but as the Son of God who was given. Each had his own; all are harmonious, all perfect, all divine; but not all so many repetitions of the same thing. The existence of divine love in believers, then facilitates the influence of the gospel on the world, and . John 5:24, NASB: 'Truly, truly, I say to you, the one who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life. It is not merely or most of all a great prophet or witness: He is the Son; and the Father has given all things to be in His hand. Bear in mind that one of the points of instruction in this first part of our gospel is the action of the Son of God before His regular Galilean ministry. In the Word was life, and the life was the light of men. John 5:24 NIV "Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life. John 5:24 (NASB) Verse Thoughts Jesus had just healed a man at the pool of Bethsaida, but He did this healing on the Sabbath. . This was necessary for the kingdom of God; not for some special place of glory, but for any and every part of God's kingdom. Here, "If any man thirst, let him come unto me and drink." If, on the contrary, a soul has been taught of God the glory of the person of Him who was made flesh, he receives in all simplicity, and rejoices in, the glorious truth, that He who was made flesh was not made flesh only to this end, but rather as a step toward another and deeper work the glorifying God, and becoming our food, in death. c. are quick to make and stick to initial impressions. Since opening, JPII has provided 1,050+ sonograms at no cost to women in . He has unsuccessfully attempted to write Beatrice a love sonnet according to the flowery and ornamental conventions of Renaissance love poetry. The Jews, then, who could not help, and pitied not their fellow in his long infirmity and disappointment, are scandalized to see him, safe and sound, carrying his couch on that day. We were dead in our trespasses and sins, walking in darkness (Eph 2:1). All is in the character of the Son of man. Thus we have here the other side of the truth: not merely what God is in life and light, in grace and truth, as revealed in Christ coming down to man; but man is now judged in the very root of his nature, and proved to be entirely incapable, in his best state, of seeing or entering the kingdom of God. He who does not honor the Son does not honor the Father who sent Him. Proud member At once their malice drops the beneficent power of God in the case, provoked at the fancied wrong done to the seventh day. for he knew He was the Christ. Because of God's deep love for man He devised a plan to remove his sin and save his soul eternally. Using a meeting as an opportunity to really listen to others in the meeting. Jesus not only could go up, as He did later, but He had come down thence, and, even though man, He was the Son of man that is in heaven. John 5:24, NLT: 'I tell you the truth, those who listen to my message and believe in God who sent me have eternal life. "My Father worketh hitherto, and I work." With many Brazilians believing they just suffered their own 9/11 or January 6, all power centers know that the perfect time to seize new authoritarian powers and abridge core liberties is when the population is in a state . For though the Son (that eternal life who was with the Father) was a man, in that very position had the Father given Him to have life in Himself, and to execute judgment also, because He is Son of man. No mere man, nor angel, not the highest, the archangel, but the Son. He who inspired them to communicate His thoughts of Jesus in the particular line assigned to each, raised up John to impart the highest revelation, and thus complete the circle by the deepest views of the Son of God. How little they conceived of what was then said and done! Among adults aged 20-69, the overall . Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into judgment; but is passed from death unto life. This is grace and truth. Man is morally judged. For nothing can be more observable than the way in which He becomes the centre round whom those that belong to God are gathered. How could either light or love rest in a scene of sin, darkness, and misery? How were they not enjoyed in despised Samaria those two days with the Son of God among them! (Ver. I apprehend the words the Authorised Version gives in italics should disappear. In the five porches, then, of this pool lay a great multitude of sick, blind, lame, withered, waiting for the moving of the water. Therefore, it seems to me, He adds verse 24. God never left Himself without witness; He did not even among the Gentiles, surely yet less in Israel. All rights reserved. Accordingly, if the law raised the question of righteousness in man, the cross of the Lord Jesus, typifying Him made sin, is the answer; and there has all been settled to the glory of God, the Lord Jesus having suffered all the inevitable consequences. The looking for signs and wonders is rebuked; but mortality is arrested. And he answered, No. Frequently asking others to speak more slowly, clearly and loudly. He that honoureth not the Son honoureth not the Father which hath sent him. #4 has eternal life and will not be judged The believer has begun eternal life upon salvation. Jesus had just healed a man at the pool of Bethsaida, but He did this healing on the Sabbath. What a witness all this to His person! It was impossible that there should not be righteous dealing with human evil against God, in its sources and its streams. No charge could be remoter from the truth. But Jesus finds him in the temple, and said, "Behold, thou art made whole: sin no more, lest a worse thing come unto thee." Then (ver. Law, means, ordinances, could not meet the need no pool, nor angel nothing but the Son working in grace, the Son quickening. In short, the riches of God's grace are here according to the glory of the Son, and in the power of the Holy Ghost. This passage is used regularly to emphasize the doctrine known as "eternal security". "As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." None else could do either work: for here we see His great work on earth, and His heavenly power. Still the eternal day alone will show out the full virtue of that which belongs to Jesus as the Lamb of God, who takes away the world's sin. This is all perfectly true, of course; and we have it elsewhere. 1 The psalmist proclaimed: "The entirety of Your word is truth, and every one of your righteous judgments endures forever" (119:160). Nor was it from any indistinctness in the record, or in him who gave it. (VerseJohn 4:1; John 4:1) It was strange to her that a Jew should thus humble himself: what would it have been, had she seen in Him Jesus the Son of God? And Jesus answers, "I that speak unto thee am he." Not Jacob was there, but the Son of God in nothing but grace; and thus to the Samaritan woman, not to the teachers of Israel, are made those wonderful communications which unfold to us with incomparable depth and beauty the real source, power, and character of that worship which supersedes, not merely schismatic and rebellious Samaria, but Judaism at its best. The Word, in order to accomplish these infinite things, "was made. Now, it is no longer a question of nature, but of relationship; and hence it is not said simply the Word, but the Son, and the Son in the highest possible character, the only-begotten Son, distinguishing Him thus from any other who might, in a subordinate sense, be son of God "the only-begotten Son, which is in the bosom of the Father." Mental illness is one of the more common causes of auditory hallucinations, but there are a lot of other reasons, including: Alcohol. Without it there is no divine understanding of Christ, or of His word, or of Scripture. Nicodemus, not understanding in the least such a want for himself, expresses his wonder, and hears our Lord increasing in the strength of the requirement. John 1:20-25) John does not even speak of Him as one who, on His rejection as Messiah, would step into a larger glory. Jesus is the Lamb of God that takes away the sin of the world, but withal, as he had said, the eternal One, yet in view of His manifestation to Israel (and, therefore, John was come baptizing with water a reason here given, but not to the Pharisees in verses 25-27). And they asked him, What then? His corporeal presence was not necessary; His word was enough. This doesn't mean that what he is about to say is more true, only that it is more important. It is only on the basis of a present hearing and believing that one shares the eternal life of God and enjoys deliverance from present condemnation and spiritual death. If a man looks at the Lord Jesus as One who entered the world in a general way, and calls this the incarnation, he will surely stumble over the cross. . He saw him under the fig tree. (Ed. The first four chapters of John precede in point of time the notices of His ministry in the other gospels. If he receives Him, it is everlasting life, and Christ is thus honoured by him; if not, judgment remains which will compel the honour of Christ, but to his own ruin for ever. The Father seeks worshippers. The law works no deliverance; it puts a man in chains, prison, darkness, and under condemnation; it renders him a patient, or a criminal incompetent to avail himself of the displays of God's goodness. In John 6:1-71 our Lord sets aside Israel in another point of view. No such sounds, no such realities were ever heard or known in Israel. (See Hebrews 12:2, Hebrews 13:11-13) Again, let me just remark in passing, that although, no doubt, we may in a general way speak of those who partake of the new nature as having that life, yet the Holy Ghost refrains from predicating of any saints the full character of eternal life as a present thing until we have the cross of Christ laid (at least doctrinally) as the ground of it. The disciples come; the woman goes into the city, leaving her waterpot, but carrying with her the unspeakable gift of God. Details are not called for now, but just the outline of the truth. The implications of this are staggering. He that honoureth not the Son honoureth not the Father which hath sent him. How can such have relationship with God? He who has the Son has life; he who does not have the Son of God does not have life." These study guides will equip you for your first encounters with the enemy. But this is not the question of grace: not what she was, but what He is who was there to win and bless her, manifesting God and the Father withal, practically and in detail. Now it is that the great question is decided; now it is that a man receives or refuses Christ. Then said they unto him, Who art thou? Glory would be displayed in its day. He explained that His whole life was to do the will of the Father and to carry it out in the power of the Spirit so asto please the Father, by only saying and doing the things that He heard from the Father. But He, being God, was manifesting and, on the contrary, maintaining the divine glory here below. First, a new nature is insisted on the Holy Ghost's quickening of each soul who is vitally related to God's kingdom; next, the Spirit of God takes an active part not as source or character only, but acting sovereignly, which opens the way not only for a Jew, but for "every one." In His name I pray, AMEN. Jesus saw the man, and knowing that he was long thus, prompts the desire of healing, but brings out the despondency of unbelief. Nevertheless, Christ did come to His own things, His proper, peculiar possession; for there were special relationships. Man, dead in sins, was the object of His grace; but then man's state was such, that it would have been derogatory to God had that life been communicated without the cross of Christ: the Son of man lifted up on it was the One in whom God dealt judicially with the evil estate of man, for the, full consequences of which He made Himself responsible. John 3:1-36 follows this up. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. Of this we learn nothing, here. "Destroy this temple, and in three days I will raise it up." Natural birth had nothing to do with this new thing; it was a new nature altogether in those who received Him: "Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God." The Light, on coming into the world, lightens every man with the fulness of evidence which was in Him, and at once discovers the true state as truly as it will be revealed in the last day when He judges all, as we find it intimated in the gospel afterwards. His death on the cross included much more, clearly answering to the first; His baptizing with the Holy Ghost followed His going to heaven. Clinical trials of the gel began in 2019, inviting men aged 18 to 50 in a relationship with a woman aged 18 to 34 to enrol for two years. There is but one unfailing test the Son of God God's testimony to Him. Verse John 1:29 opens John's testimony to his disciples. "But He said to them, I have meat to eat that ye know not of." This doesnt mean that what he is about to say is more true, only that it is more important. He acts as such. As a present fact, the Lord justifies the judicial act before their eyes by His relationship with God as His Father, and gives the Jews a sign in the temple of His body, as the witness of His resurrection power. ", Jesus laid out this truth veryemphatically by starting what He said with the words verily, verily: "Truly, truly, I say to you, whoever hears my word and believes Him who sent me has eternal life, and does not come into judgment, but has passed from death to life. * He says, One was among them of whom they had no conscious knowledge, "that cometh after me, the thong of whose sandal I am not worthy to loose." Memorize 1 John 5:11-12 Assurance of Salvation And this is the testimony: God has given us eternal life, and this life is in his son. , He hath eternal life, and doth not come into judgment. Such was Jesus in person, contrasted with all who belong to the earth. They wonder, as they had murmured before (John 7:12-15); but Jesus shows that the desire to do God's will is the condition of spiritual understanding. He reminds them of his previous disclaimer of any place beyond one sent before Jesus. (VersesJohn 6:1-21; John 6:1-21). A second and wholly new man appears the bread of God, not of man, but for men. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God." Let them learn, then, that as Son of man (for which nature they despised Him, and denied His essential personal glory) He will judge; and this judgment will be no passing visitation, such as God has accomplished by angels or men in times past. Your faith can be a hindrance or a blessing. "Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water." Guided, they felt, by a divine hand, they coated steel panels in white paint and welded them together until, eventually, the shape of a woman, 90 feet tall, emerged. Meanwhile there was a manifestation of goodness, active in love in the midst of evil, and toward such; active in the making known God and man, and every moral relation, and what He is toward man, through and in the Word made flesh. John's is the only one of the four not considered among the Synoptic Gospels (i.e., those presenting a common view). He tells Philip to follow Him. (SeePsalms 2:1-12; Psalms 2:1-12) But the Lord tells him of greater things he, should see, and says to him, Verily, verily, I say unto you, henceforth (not "hereafter," but henceforth) ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man. But when the Lord speaks of His cross, and not God's judicial requirements only, but the gift of Himself in His true personal glory as the occasion for the grace of God to display itself to the utmost, then, and not till then, do we hear of eternal life, and this connected with both these points of view. (Ver. He could, therefore, tell them of heavenly things as readily as of earthly things; but the incredulity about the latter, shown in the wondering ignorance of the new birth as a requisite for God's kingdom, proved it was useless to tell of the former. The chapters we have had before us (John 1:1-51; John 2:1-25; John 3:1-36) are thus evidently an introduction: God revealed not in the Word alone, but in the Word made flesh, in the Son who declared the Father; His work, as God's Lamb, for the world, and His power by the Holy Ghost in man; then viewed as the centre of gathering, as the path to follow, and as the object even for the attendance of God's angels, the heaven being opened, and Jesus not the Son of God and King of Israel only, but the Son of man object of God's counsels. It was no longer a moot-point whether God could trust man; for, indeed, He could not. And as life is in the person of the Son, so God in sending Him meant not that the smallest uncertainty should exist for aught so momentous. (Ver. If He spoke the truth, they were blasphemers. For if the Son (cast out, we may say, in principle from Judaism) visited Samaria, and deigned to talk with one of the most worthless of that worthless race, it could not be a mere rehearsal of what others did. What I believe is very important. Fritzsche, p. 21). Not only man under law has no health, but he has no strength to avail himself of the blessing that God holds out. He must be born of God. Besides this, goodness overflows, in that the Father is gathering children, and making worshippers. infinite truth! The great fact of the incarnation is brought before us "The Word was made flesh, and dwelt among us (and we beheld his glory, the glory as of the only-begotten of the Father"). Indeed, he has crossed over from death to life. Schizophrenia causes psychosis and is associated with considerable disability and may affect all areas of life including personal, family, social, educational, and occupational functioning. #2 "whoever hears my word and believes" We are saved by hearing the truth of the gospel of Christ (Rom 10:17). "He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water." The Three-Part Soul The soul consists of three parts: appetitive (appetites or urges), spirited (emotional), and rational. 22 For the Father judgeth no man, but hath committed all judgment unto the Son: 23 That all men should honour the Son, even as they honour the Father. The question really is, whether man would trust God. Article Images Copyright 2023 Getty Images unless otherwise indicated. It seemed natural: He had fed the poor with bread, and why should not He take His place on the throne? Except one were born of water and of the Spirit, he could not enter the kingdom of God. "Jesus had simply explained the gospel that we read in John chapter 3: "That whosoever believes on the Him will not perish but have everlasting life." All of the above. There is difference of manner for the world and His own ignorance and rejection. Assurance of Salvation has given us eternal life, and this life is in His Son. (Ver. (Verses John 1:44-51). Indeed, it is the total eclipse, not merely of law and remedial mercies, but even of promised Messianic glory, by everlasting life and resurrection at the last day. Following this accusation, the Lord Jesus taught His disciples all about His unique relationship with God the Father. Granted He was the Son of man; but as such, He had all judgment given Him, and would judge. Then, resuming the strain of verse John 1:14, we are told, in verseJohn 1:16; John 1:16, that "of his fulness have all we received." Here (John 5:1-47) the first view given of Christ is His person in contrast with the law. Before the manner of His manifestation comes before us in verse 14, we have the secret explained why some, and not all, received Christ. (Ver. This we have had fully before. 5 Things You Should Know about the ESV Bible Translation. This statement (verse John 1:15) is a parenthesis, though confirmatory of verse John 1:14, and connects John's testimony with this new section of Christ's manifestation in flesh; as we saw John introduced in the earlier verses, which treated abstractly of Christ's nature as the Word. I don't realize until the next morning that it's completely insane to think any of this. So rich and transparently divine was the grace: not some souls, more meritorious than the rest, rewarded according to a graduated scale of honour, but "of his fulness have all we received." He that believes on the Son has everlasting life; and he that disobeys the Son, in the sense of not being subject to His person, "shall not see life; but the wrath of God abideth on him" Such is the issue of the Son of God present in this world an everlasting one for every man, flowing from the glory of His person, the character of His testimony, and the Father's counsels respecting Him. But there is much that we do know about the abundant life (Jn 10:10) that Jesus came to give us. "The law was given by Moses." It is here we learn in what condition of His person God was to be revealed and the work done; not what He was in nature, but what He became. 6 "You alone are the Lord. Ephesians 3:20 Context. Nevertheless, the heavenly part is little dwelt on, as John's gospel displays our Lord more as the expression of God revealed on earth, than as Man ascended to heaven, which fell far more to the province of the apostle of the Gentiles. The results for the believer or unbeliever are eternal in good or in evil. 1. The survey of 1,552 U.S. adults, which was conducted from July 30 to Aug. 2, found that 66 percent of Republicans continue to insist that "the election was rigged and stolen from Trump," while just 18 percent believe "Joe Biden won fair and square."Twenty-eight percent of independent voters also said they think Trump was the rightful winner of the 2020 election, as did a small 3 . Here there is no John proclaiming Jesus as the One who was about to introduce the kingdom of heaven. The man could not tell the Jews the name of his benefactor. As the new birth for the kingdom of God, so the cross is absolutely necessary for eternal life. And let him that heareth say, Come. 24 "Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and . Here, then, we have a remarkable display of that which preceded His Galilean ministry, or public manifestation. God's Word provides assurance for our everyday lives And this is the testimony: God has given us eternal life, and this life is in his Son. Later He was determined to be Son of God with power by resurrection of the dead. But "as Moses lifted up the serpent in the wilderness, even so must ( ) the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." Christ here, it will be noticed, is not so much the quickening agent as Son of God (John 5:1-47), but the object of faith as Son of man first incarnate, to be eaten; then dying and giving His flesh to be eaten, and His blood to be drank. But see the blessed fruit of receiving it. It was not intended for other beings it was God's free gift to man, to the believer, of course. His earthly rights are just where they should be; but not here, where the only-begotten Son who is in the bosom of the Father has His appropriate place. through "sin." But even this sufficed not: the Son of man must be lifted up. Neither does the Spirit say exactly as the English Bible says "sons," but children. Blessed servant he of an infinitely blessed and blessing Master! Hearing, Swing, and Believing in the Gosl of John 329 John 1,19-51 The narrative portion of the gospel tegins with an interchange between John and a delegation from Jerusalem (1,19-28), an account of John's testimony to Jesus and its effect on two of his own disci- pies (1,29-39), and a description,of the effect of their words and But it is important we should know how He entered the world. His first approach is often to cast doubt on the work God has done in your heart. And while He does not hide the privilege of the Jews, He nevertheless proclaims that "the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. hath everlasting life; not only in the purpose of God, and in the covenant of his grace, and in the hands of Christ, and in faith and hope; but he has a right unto it, and a claim of it, according to the declaration of the Gospel; and besides, has the principle of it in himself, the grace of God, which springs up into, is the beginning of, and issues in eternal life; he has also a meetness for it, and has the pledge and earnest of it, the Spirit of God, and shall certainly enjoy it: and shall not come into condemnation; neither for original sin, though judgment has passed upon all men unto condemnation for it; nor for actual sins and transgressions: for though everyone deserves condemnation, yet were there as many sentences of condemnation issued out as sins committed, not one of them could be executed on such who are in Christ Jesus, as he that believes in him is openly and manifestatively in him: the reason is, because the death of Christ is a security against all condemnation; and whoever believes in him shall not be condemned, but saved; and though he may come into judgment, yet not into condemnation: he shall stand in judgment, and be acquitted by the righteousness of Christ, which he, by faith, receives as his justifying righteousness. 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